Each motion has shades of fine and dangerous. What might look like a shade of fine may very well be a shadow of dangerous. What might look like a shade of dangerous may very well be vivid colors of fine. The discernment of fine and dangerous can’t be primarily based on simply noticed motion however primarily based on the invisible motive behind the motion.
Good achieved with an underlying dangerous motive is worse than a foul achieved with an underlying good motive. One can by no means perceive whether or not one other’s actions are good or dangerous until one understands the inner motive behind the motion. People put in lots of effort in overlaying their dangerous motives with brilliant colors of superficial reality.
How lengthy are you able to sweep down the mud of dangerous motives beneath the carpet of superficial truths? The day the carpet is lifted, your entire existence chokes within the mud of dangerous motives.
Within the Ramayana, when Keikeyi was instigated by Manthara to influence Dasaratha to fulfil his long-standing promise, she cleverly hid her depraved motive behind a veil of reality. After asking the 2 boons of sending Rama on a 14-year exile and coronating her son Bharata in his place because the king of Ayodhya, she started sermonizing in regards to the glory of sticking to reality. She cited quite a few examples of historic rulers who had actually given up their lives in pursuance of reality.
By hiding her iron fist of dangerous motives beneath the silken gloves of reality, Keikeyi was continuously smashing Dasaratha’s discretionary energy, thus forcing him to conform to her whims. By making an attempt to fulfil one reality, Dasaratha ended up creating havoc within the lives of tens of millions of individuals, destroying the soundness of his kingdom.
Slightly later when Rama left Ayodhya on Sumanthara’s chariot, Dasaratha’s fragile body wobbled behind the chariot commanding Sumanthara to cease driving out of the dominion. Rama instantly ordered Sumanthara to drive quicker. Sumanthara was in a dilemma, unable to determine which command to observe; so, Rama supplied an fascinating resolution. Rama mentioned to observe his command and when the king inquired from him on returning, he may say that within the mayhem he couldn’t hear the royal command.
When Sumanthara first heard Rama instigating him to talk a lie, he couldn’t consider his ears. He was unable to understand how maryada purushottam Rama, who himself by no means spoke a lie, may encourage him to talk a lie. He then realised that by telling him to talk a lie, Rama was trying to lower the ache in his father’s coronary heart.
So long as Rama remained within the imaginative and prescient of Dasaratha, his ache would solely escalate. Due to this fact, it was pertinent for Rama to depart Dasaratha’s presence on the earliest. As a way to lower the ache of his father, Rama impressed Sumanthara to talk a blatant lie.
By talking a lie, Sumanthara was lowering ache and by following the reality Dasaratha was awarding ache. If the aim of reality is achieved by a lie then that lie is reality disguised. When reality is roasted within the fireplace of selfishness, it turns into barren and might by no means give beginning to hope anymore. Dasaratha’s reality destroyed hope in Ayodhya. Sumanthara’s lie destroyed ache in a distressed father’s coronary heart. A lie that diminishes dangerous is best than a reality that diminishes good.